Friday, May 29, 2020

As Christians, They Should Know Us By Our….


When two or more Christians are gathered together, we can pretty much guarantee three things, food, fellowship, and disagreement!

While that opening is intended to be tongue-in-cheek, we can all agree that Christians have pretty much mastered the art of disagreement, haven’t we?  Ask the congregation of any large church what style of music is best for Sunday morning, or how loud it should be, and you’ll get a quick lesson in Christian diversity!

Other classic taboo topics such as tattoos, R-rated movies, and social drinking may not be quite the hot-button issues they once were, but modern-day Christians will still have widely differing opinions on the specifics.

When certain lifestyle choices aren’t precisely defined in Scripture, believers will draw their own lines on appropriate conduct based on their own individual personal convictions.  As ethical considerations begin to weigh on decisions, Christians may hesitate to take part in some things that just feel wrong to them.

For example, some Christians may have qualms about certain kinds of music, spending money on the latest technology, being active on social media, or watching Netflix.  Meanwhile, other Christians may have no reservations in these exact same areas.

Even within the church, Christians will differ on the clothing they feel is appropriate for Sunday, what kind of lighting should be used during worship, or what version of the Bible should be used. Our decision-making process in these scenarios is not based on black-and-white Scripture, but rather it’s guided by our spiritual conscience, ingrained moral persuasions, or even just our personality.

The apostle Paul addressed these types of spiritual gray areas and the discord they may cause in Romans 14.  Verse 2 tells us that 1st century Christians had varying opinions about eating meat:

“One man's faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables.” (vs. 2)  

Meat may not seem like a divisive issue to us.  The burgers and hot dogs at your church picnic probably won’t be a source of friction for your congregation.  And Genesis 9:3 tells us it’s perfectly okay to eat meat.

However, some early followers of Jesus had reservations about eating meat.  Some may have felt that it was still more spiritually appropriate to follow certain Old Testament dietary laws and requirements. And some hesitated to buy meat from the marketplace that may have been dedicated to pagan gods. The New Testament clearly and repeatedly lays down the principle that God is completely indifferent to what we eat.

First and most important, the Lord Jesus himself memorably proclaimed all foods to be legitimate for eating. (See Mark 7:1–23)  Since Peter didn’t seem to get the memo, the Lord Jesus had to give him a vision three times to show him that Christians must not make food an issue. (See Acts 10:9–16)  Then in 1 Corinthians 8:8, Paul comes right out and says it, “But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.”

Paul’s point was that neither side was specifically right or wrong in their own personal convictions. It’s acceptable for Christians to differ on minor topics not directly addressed in Scripture.  However, in the process of differing, we should avoid passing judgment on one another:

“Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them. Who are you to condemn someone else’s servants?” (vs. 3, 4)

We all have our own personal viewpoints in areas such as, clothing styles, entertainment choices, financial planning, parenting techniques, and social media habits…etc.

Reading through those examples, we probably thought of at least one Christian whose opinions differ significantly from ours.  If we’re honest, we’ll admit at times we’ve felt annoyed with, or even looked down on, fellow Christians because of their lifestyle choices.

Romans 14:6 teaches that our own personal convictions are not to be used as a measure of spirituality.  Doing things a certain way does not necessarily make one Christian more spiritual than another Christian.  We shouldn’t jump to conclusions or criticize believers who make innocent choices that we might not like or agree with.  We also shouldn’t become irritated or look down on those we might see as old-fashioned or legalistic.

My way or your way,  we will both answer to the LORD for the way we live.

“Those who eat any kind of food do so to honor the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God.” (vs. 6)

In our morally tolerant age, this passage in Romans and others such as, “Do not judge, or you too will be judged.” (Matthew 7:1) are often misused and misquoted. In some cases, Christians have become so tolerant to differing opinions and lifestyles that even blatantly sinful conduct is overlooked or accepted in the name of loving and not judging one another.

With that in mind, it’s important to remember that Romans 14 was written in reference to areas that are “morally neutral.”  It does not say that Christians should compromise and overlook sin that’s clearly defined by Scripture.  In fact, in 1 Corinthians 5 Paul reprimanded the Corinthian Christians for their pride in not confronting a fellow Christian involved in a sinful relationship. There are times to lovingly correct and encourage our fellow believers, pointing out the truth gently, with Christ-like compassion. 

As Christians, our priority should be to develop the characteristics that the Holy Spirit produces in our lives, patience, kindness, goodness, gentleness, self-control. And we should be known for our love, both in unity and in our differences.  The Bible doesn’t command us to stop loving a person if we disagree with them!  In all areas we should be quick to listen, slow to anger, and gracious in understanding (See James 1:19), and approach difficult conversations with humble and merciful hearts.

“May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and mouth you may glorify the God and Father of our Lord Jesus Christ. Accept one another, then, just as Christ accepted you, in order to bring praise to God." (Romans 15:5-7)






Monday, May 18, 2020

What Does It Mean to Be Holy?


For God did not call us to be impure, but to live a holy life. Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit. (1 Thessalonians 4:7-8)

First, let’s look at God’s holiness.  What does it mean that God is holy?  Passages like 1 Samuel 2:2 and Isaiah 6:3 are just two of many examples of passages about God’s holiness. The word holy means sacred, morally blameless, consecrated, and saint.  Another way to say it is absolute perfection.  God is unlike any other (see Hosea 11:9), and that is the essence of His holiness.

His very being is completely absent of even a trace of sin. (See James 1:13; Hebrews 6:18) He is high above any other, and no one can compare to Him. (See Psalm 40:5) God’s holiness pervades His entire being and shapes all His attributes. His love is a holy love, His mercy is holy mercy, and even His anger and wrath are holy anger and holy wrath.  These concepts are difficult for humans to grasp, just as God is difficult for us to understand in His entirety.

Next, what does it mean for us to be holy?  God is looking for some people who are consecrated or set apart for His use.  And He knows who those holy ones should be because He chose us.  In Ephesians 1:4 we are told, “For he chose us in him before the creation of the world to be holy and blameless in his sight.”  

As believers, we need to be set apart from the world to the Lord.  We need to be living by God’s standards, not the world’s.  God isn’t calling us to be perfect, but to be distinct from the world.  1 Peter 2:9 describes believers as a holy nation, and separated from the world.  We need to live out that reality in our day-to-day lives, which Peter tells us how to do in 1 Peter 1:13-16.

In Romans 12:1, Paul urges us to, “…in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God--this is your spiritual act of worship.”  How do we do this? We must stop conforming to the pattern of this world (trying to fit in), but be transformed by the renewing of our mind and allow God's Spirit to change the way we think.  Being a Christian is more than being known for attending a Christian church.  It is being holy.  It is letting my Christian values saturate every part of my life and every minute of the day.

We are sinful.  Yet, God's mercy was extended to us when Jesus Christ died on the cross as payment for our sins.  He took our sins and we received His holiness.  In view of that mercy we are holy, or set apart for God's purpose.  In view of His mercy, I will remember that I am set apart for His service. He doesn't expect me to be perfect.  He does expect me to remember Jesus' sacrifice on my behalf.   
                                                                                                                                                     
Being set apart for His service doesn't mean that I must become a missionary or that I must work in the church building.  Holiness is to be expressed in every aspect of my life.  All of my life is to be dedicated to God as my spiritual act of worship.  Being holy isn’t natural, and it isn’t something we can do under our own strength. Walking in holiness requires the Holy Spirit received when we become new creations.   

When we accept the Lord Jesus Christ into our hearts, we become new creatures. (See 2 Corinthians 5:17) Holiness is only possible when we put on the new self and live life as the new creatures God intended us to be.  Although holiness isn’t natural to us, we are instructed in Scripture to follow or pursue holiness.  

We should look for opportunities to be holy.  Being holy may mean:

1) Not listening to the same music as our family and friends or watching the same television programs.
2) Holiness may involve changing the way we dress, think, or respond to temptations.
3) Most certainly, holiness means being set apart for the Master’s use.

Holiness is not primarily about moral purity.  It's first and foremost about union with God in Christ and sharing in Christ's holiness.  Its secondary meaning is about life in grateful service to God and others.  Only a biblical, Christ-centered holiness will safeguard believers from the trap of moralism and help us recover our spiritual footing in today's world. 

Let us take God’s call to holiness seriously!